בס"ד
ויהושע בן נון נער לא ימש מתוך האהל
והוא נער את בני בילהה
וכתיב חנוך לנער על פי דרכו
נער הייתי וגם זקנתי שרו של עולם אומר
ולהבין ענין זה הנה מובא בספרי קבלה דנער הוא מטט' לבוש לתפארת דיצירה והוא ענין שתא סדרי משנה, שהם לבוש למלכות דאצילות.
BS"D
Yehoshua Ben Noon is from Efraim ben Yosef, the same aspect of Moshiach ben Yosef. He is from the seed of Aviya son of Yerovam Ben Nevat, as stated in Zohar Chadash end of Balak. Because Yehoshua is the student of Moshe, who brought the Heavens down to Earth, and lead the Jewish Nation into the physical Land of Israel, bringing the loftiest levels of Elokut into this physical and material world.
Yosef was gathering the Itareruta diltata motivation from below, elevating the Mein Nukvin from the worlds of Asiya, Yetzira, and Beriya into Malchut of Atzilut. Yosef was gathering these sparks brought up by the 12 tribes, and at the same time brought down Mein Duchrin,
So, I'm trying to understand with this thing about נער is all about. נער also means "youth", and indeed it is this "youth" which is a distinctive aspect of the Angel Metatron. This angel is responsible for the "running" of the entire system of Worlds, Chambers, and Hosts of the Heaven, which are then determining what will happen on Earth, from the greatest macrocosm of nations' rise and fall, to the individual divine providence responsible for a leaf falling from the tree.
This is the angel seen by "Acher" in his ascent among with the 4 sages. Acher made the mistake of proclaiming that "there exists two realities", implying that the Angel Metatron is independently sovereign of the lower domain chas ve shalom. Immediately angels came down and administered spiritual lashes to the angel showing Acher that there is only one independent entity and all other entities exist solely through its existence. Acher was punished, but we learned this powerful lesson about the angel Metat and his role in the heavens. Kabbalah (Zohar, Tikuney zohar, the Writings of the AriZal, etc) mention this angel and how he used to be the biblical figure of Chanoch (Enoch). For our purposes we are more interested in why this angel is called נער , and how does this relate to the other entities called נער , mainly Yosef, Yehoshua Ben Nun, and Moshiach ben Yosef.
So, I'm trying to understand with this thing about נער is all about. נער also means "youth", and indeed it is this "youth" which is a distinctive aspect of the Angel Metatron. This angel is responsible for the "running" of the entire system of Worlds, Chambers, and Hosts of the Heaven, which are then determining what will happen on Earth, from the greatest macrocosm of nations' rise and fall, to the individual divine providence responsible for a leaf falling from the tree.
This is the angel seen by "Acher" in his ascent among with the 4 sages. Acher made the mistake of proclaiming that "there exists two realities", implying that the Angel Metatron is independently sovereign of the lower domain chas ve shalom. Immediately angels came down and administered spiritual lashes to the angel showing Acher that there is only one independent entity and all other entities exist solely through its existence. Acher was punished, but we learned this powerful lesson about the angel Metat and his role in the heavens. Kabbalah (Zohar, Tikuney zohar, the Writings of the AriZal, etc) mention this angel and how he used to be the biblical figure of Chanoch (Enoch). For our purposes we are more interested in why this angel is called נער , and how does this relate to the other entities called נער , mainly Yosef, Yehoshua Ben Nun, and Moshiach ben Yosef.
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